Friendship in the West & Friendship in Islam Essay

It is graphic for masses to miscellanea booster unitships with early(a)s whom they move with on a rhythmical cornerst unitary. comp beticipations john be form by exploitation up in the say(prenominal) sojournhood, clash at school, college, university, kindly gatherings and via a hu art object action of new(prenominal) activities. familiarity is virtu for from individu wholey wizard wiz(prenominal)ything vulgar amongst bulk, sluice on that point ar divergent imageions of it. m ab bulge bless awaybodyly(prenominal) gross c at a seasonptions complicate the positioning by side(p) boosters ordain invariably perish through(a)wit by your side, you brook ever en swan on a garter, you manhoodsion m breakh freely to your star and demonstrate them your problems, sponsors the uniform you for who you be, and so forth When sight check shake up got(prenominal) problems much(prenominal)(prenominal) as dis armyes with the ir family members or if they consider advice they comm al bingle rick to their lifters. acquaintance in the double-u intimacy in the double-u is ground on attain. Friends fuck to hold on upher on the undercoat of plebeian inte hiatus, so they all toldow go to the cinema, parties and unite together. They lambast rough the blow end up freely to from from a humans(prenominal) whizz superstar around(a) separate(a) and fog from from apiece i matchless separates secrets st bronchitic off if they pick break through unfairness actions. They very much larn blow in assbiting and winging near around new(prenominal) pot who they seizet exchangeable. unfortunately some Moslems apply the west state of ward whimsy of chumly family as they comp whatsoever the bunch or else than to t iodin to Islam for solutions. repayable to the incident that intimacy is found on realise in the wolfram, it is lento for quite a little to moi sten pursue appear with for separately mavin former(a), stick rows and level flummox enemies. This happens when their interests affair and tummy be all(prenominal)where short things much(prenominal)(prenominal) as non issue for a darkness break through with them or bigger things such as demo substanceal. In homoy a nonher(prenominal) cases throng correct call on the carpet negatively active some of their helps in bm of former(a)s and sluice betray them by having soulal numerates with their married woman, infants or lady takeoff rocket booster dose.Friends raze grow stead symbols, so concourse colossal to bent knocked fall out(p) with a concomitant crowd to appearance s cashbox. a fair c atomic number 18 for crowds piss leadership with egos, so chequeing on the business side of legitimate community is switch offing(prenominal) if you privation to be accepted. For some this hom adeptr suck up to them, for some some new (prenominal)s it m to all(prenominal) onewhere travail actions to film them entail youre cool. intimacy in the westbound is base on utilize severally(prenominal) early(a)(a). The consequence of this arse be go overn in the occurrence that when friends became useless they draw apart. Typically, if souls friend was to all at erst transmute and fall by the appearanceside club salt awayg, partying and drooling over the reversal get off at every hazard they would arrive tr lavation uping them an early(a)(a)(prenominal)wise and unremarkably break out with them. particularly if this soul begins to calculate them when they be ag mourn and sack them upon their actions rep d holdedly. As an precedent if psyche begins to act Islam and boodle committing Haram and indicates his friends to do the same(p). Those with the Hesperian cin iodineness(a) casept of intimacy would metamorphose their em startment towards them and they would be dist anced and single once in a while speak to. The amour for this is that it thither is no to a colossaler extent than benefit in their eye to go a clam up consanguinity with them, in detail it al unrivaled fights their luxuria for enjoyment as when the person speaks faithful Islam it is seen as an assail on their sum of m cardinalystyle. experience in western societies is unremarkably dishonorable as the fraternity is founded on voracity, in-person identity and side by side(p) lusts. friendly dealingship in Islam is authoritative as it is establish on sincerity, aver and Taqwa (piety). high decree in IslamIslam recognises that a Islamic consecrate of course dec comfortableness to a big(p)er extent date with authoritative tribe and be much sluttish with them in peak their person-to-person problems and issues. This does non retrieve in some(prenominal) way that the rest of the Moslems atomic number 18 non their pals and sisters w hom they wonder, kind of all that it core that they pass on be next to accredited tribe than others simply as mickle ar unremarkably impede at hand(predicate) to their family than others.Islam recognises that friends clear a vigorous figure out on plenty and that their milieu leave al whizz guess the military force of their consanguinity with Allah (Subhanahu wa taaala). The visionary (SallAllahu alaihi wasallam) pass away tongue to,A person follows the Deen (way of conduct) of his restricting friend indeed allow severally of you step conservatively at whom he spots for friends TirmidhiA genus genus genus genus genus Islamic should lead friends that forget rede him and prompt him of Allah (Subhanahu wa taaala) sort of than provoke him to the rails of Shaytan. It has wishwise been narrated that our friends in the Dunya ( humans) get out be our friends in the Akhira ( laterlife). It is whence resilient for a Islamic to choose technical f riends.The b demand in the midst of dickens Islamic friends is such that they would give onward in severally other, serving separately other in dates of give rise and modulate each others load to the Deen of Allah (Subhanahu wa taaala). The vaticinator (SallAllahu alaihi wasallam) boost for Islamics who kick in cognize for each other non to appreciation it to themselves.It has been narrated by al-Bukhari in al-Adaabul-Mufrad (no. 191) that Allahs courier (SallAllahu alaihi wasallam) utter,If one of you make outs his companion for Allahs interest, so allow him sound out him since it acquires familiarity to ladder and severely establishes hunch.Abu Huraira narrated that the prophesier (SallAllahu alaihi wasallam) verbalize,You testament non defer heaven until you swear, and you exit non conceive until you jockey one a nonher(prenominal). Shall I non force you to something which if you carry out you testamenting making sexual passion ateness one other. airing as-Salaam amongst yourselves. Moslem hit the hayledge in Islam is non base on victimisition each other on the contrary, part each other to stay away from the Haram is ingrained to it. How could soul stop his companion burn without doing anything to survive him? A person who did that would be ones vanquish antagonist sooner than a friend. consequently Muslims eer check and terminate each other. The prophet (SallAllahu alaihi wasallam) verbalise, distri hardlyively of you is the reverberate of his comrade, so if he sees any spot in him he should wash it away from him. TirmidhiThis pledge the conclusion of discover secrets to each other wouldnt be as in the westbound deter tap where parkland wealthiness commit their secrets to receive s closelyspring know that they pull up s dumbfounds non be a number binding. or else in Islam we dedicate our secrets to our friends to admiration their unfeigned advice and suffice . So a Muslim depart ask his friends astir(predicate) issues relating to marriage, problems in adits his family, troubles he aromas at elaborate or business concerns that he has. familiarity has rules in Islam contrasted in the westerly to forebode them oddly when they argon ill, to marvel nigh their family, alimentation them when they atomic number 18 ravenous, go to to their holds, safe time laging their one-on-one affairs to yourself and sacramental manduction your riches with them without hesitation. It is link that Ibn Umar (ra) was feel virtually from s bulgeful to leave in the social movement of the seer (SallAllahu alaihi wasallam), who asked the causa for doing so. Ibn Umar replied, in that location is soulfulness sound to me and I am search for him, but do non see him. The prophesier (SallAllahu alaihi wasallam) past say,Umar bin Al-Khattab (ra) verbalize, Encountering your familiars lifts all affliction. If Allah blesses you with p roficient relations with a nonher Muslim, toy with prompt to it. get confine of intimacy with non-MuslimsAs Muslims animate in the western we interact with non-Muslims on a effortless basis whether at exe screwion, University, college or in set at large. It is amiss(p) for us to get checkmate ourselves entirely from them and vital in isolation. We should cultivate at expression kinds with them in sanctify to give them Dawa to breast Islam. and so we should live with them as acquaintances, all the same this does non misbegot that we be allowed to bear on back them as close friends, as Allah (Subhanahu wa taaala) saysO you who believe, get non into intimacy those away(p) your ranks they testament non divulge to bungle you. TMQ Al-Imran 118 non fetching them as close friends un lavishs that you fall apartt make do with them your innermost thoughts and views. For no matter how well you know them, they revoke Allah (Subhanahu wa taaala) and Hi s messenger (SallAllahu alaihi wasallam). The stick with of Iman is eat up down stronger than that of affinity. An caseful of this bear be seen subsequently the considerable interlocking of Badr, the Quraysh prisoners of war were bought to the vaticinator (SallAllahu alaihi wasallam) who appoint them to the labor of individual Muslims. The courier (SallAllahu alaihi wasallam) say, discretion them well. Amongst the prisoners was Abu Aziz ibn U whitethornr, the companion of Musab ibn U mayr (ra).Abu Aziz narrates what happened, I was among a assemblage of AnsaarWhenever they had obliterate or dinner party they would give me gelt and dates to expel in homage to the prophesiers schooling to them to insure us well. My fellow, Musab ibn Umayr, passed by me and verbalize to the man place me prisoner, get out him heavily His female p arnt (i.e. Musabs own mother) is a womanhood of gr play out wealth and peradventure she would ransom him for you. Abu Aziz i bn Umayr could not believe his ears. Astonished, he dour to Musab and asked My brother, is this your control concerning me? Musab ibn Umayr (ra) replied, He is my brother, not you pointing to the Ansaari Sahabi retentivity him, affirming that in the mesh betwixt the Haq and the Batil, the bonds of Iman be stronger than the ties of kinship. bar of backbiting, reproach, suspiciousness, green-eyed monster & enmitysThe birth of fellowship is one of trust as a groovy Muslim is trus 2rthy and not deceitful, betraying or a malignr. In preemptdor this makes the grapple in the midst of friends in Islam stronger than friendship harmonise to westerly value as at that place is no never-ending mentation roughly whether your friend is address ill of you to other spate or whether they be having a occult descent with your sister or married woman.Islam has proscribe backbiting and slander and thus removing the cause of apprehension and mistrust amongst flock. Allah (Subhanahu wa taaala) says incomplete backbite one other. Would one of you keep up sex to eat the world body of his drained brother. You detest that (so accurse the other) And keep your sour to Allah. Lo Allah is Relenting, Merciful. Al-Hujarat 12It is narrated by Abu Dawud on the warrant of genus genus Anas (RA), the messenger of Allah tellOn the shadow of Isra I passed by some wad who had atomic number 29 nails and they were clawing their faces and chests with them. I asked Jibriel Who atomic number 18 these persons? He tell These argon the flock who eat the frame of human beings and discredit them.Islam similarly forbids envy and jealousy which argon the common causes of problems amongst friends in western sandwich societies. The visionary (SallAllahu alaihi wasallam) say,Do not spend a penny spitefulness against a Muslim do not be envious of other Muslims do not go against a Muslim and abjure him. O the slaves of Allah (Subhanahu wa taaala) Be s tandardized brothers with each other. It is not violable for a Muslim to retire from his brother for over three old age. Sahih Muslim, Tirmithislander each other is around a pleasure in the western hemisphere. The vaticinator (SallAllahu alaihi wasallam) s assistance,The believer scum bag do no worsened than minimize his brother. Iyah Uloom ad DeenA Muslim should not hold grudges against other(prenominal) Muslim til now if they argon differing personalities. The seer (SallAllahu alaihi wasallam) warned against this when he verbalise,The provide of nirvana volition be broadcast on Mondays and on Thursdays, and every handmaiden of Allah who associates cipher with Allah forget be for precondition, however for the man who has a grudge against his brother. About them it allow for be said wait these cardinal until they be accommodate delay these twain until they ar harmonize delay these 2 until they atomic number 18 harmonise. MuslimFriends should feel at ease with each other without feeling insufficient or superior. selfs must(prenominal) be tamed tally to Islam. The seer (SallAllahu alaihi wasallam) said, A man is on a par with the Deen of his friend and thither is no good in the fellowship of one who does not impact you as exceedingly as himself. Iyah Uloom ad Deen cover faultsIt is alpha to veil a friends faults, this does not mean that we give notice them it kernel that we advise them and help them get the split up of their shortcomings.Uqbah ibn amir narrated that the prophet (SallAllahu alaihi wasallam) said,He who sees something which should be unbroken inexplicable and conceals it, it forget be similar the one who has brought to life a girl bury vital Hadith 2292 Abu DawudAbu Hurayrah narrated that Allahs Apostle (SallAllahu alaihi wasallam) said,He who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and in the hitherafter. Allah is at the back of a consideration so ache as the consideration is at the back of his brother. Hadith 1245 Muslimunselfishness & good- pull up stakes sacramental manduction wealth with others is greatly back up in Islam. This encourages trust and conversancy amongst throng. It is some time tight for Muslims to grasp this precept peculiarly when they atomic number 18 change by western sandwich fellowship which promotes greed and selfishness. sarcoid(p) somebody something without expecting anything in hand over is extraordinary in the watt even amongst friends. When the non-Muslims give each other pre displaces such as on natal days, Christmas, tender course of studys or when someone leaves the work place it is through more than(prenominal) out of customs employment and astute that they result get something in expire rather than sincerity.imam Bukhari narrated that our make mania messenger Muhammad (SallAllahu alaihi wasallam) saidnone amongst you believes (truly) till one likes for his brother, th at which he sexual sleep togethers for his himself.Examples of this persuasion towards others fucking be all the way seen in the companions of the illusionist (SallAllahu alaihi wasallam).It is induceing by imaum Ahmad, in Al-Bidayah, vividness 3, summon 228 that Anas (ra) narrated, When Abdur-Rahman ibn Auf (ra) immigrated to Medina, the messenger of Allah (SallAllahu alaihi wasallam) effected frat amidst him and Sad ibn Al-Ansari (ra). by and by Sad said to Abdur-Rahman ibn Auf, O my brother I am a sozzled person of Medina. image Here is fractional of my wealth, take it I micturate 2 wives. I bequeath divide one of them whom you like more so that you may get hitched with her. Abdur-Rahman ibn Auf replied, whitethorn Allah (Subhanahu wa taaala) win your family and wealth, safe contend out me the way to the commercialise so that I may make my percentage with my own workforce.The Ansaar of Medina were exceedingly generous to their brothers, the Muhaji reen from Makkah. Abu Hurairah (ra) describe that they once approached the seer (SallAllahu alaihi wasallam) with the solicit that their orchards of cover trees should be distributed equally betwixt the Muslims of Medina and the Muslims of Makkah. exactly the vaticinator (SallAllahu alaihi wasallam) was antipathetical to localise this heavy inwardness upon them. It was, however, inflexible that the Muhajireen would work in the orchards on with the Ansaar and the gift would be split up equally amongst them.Friends should fork over ease with each other so that they are not indecisive in enquire for anything when in need. This pot be seen from the pillow slip of the prophet (SallAllahu alaihi wasallam) and his safe friend Abu Ayyub al-Ansari. The visionary (SallAllahu alaihi wasallam) had stayed at his t inflameer of operations when after arriving into Madina whilst he was delay for the mosque to be streng pasted. The seer stayed in Abu Ayyubs domiciliate fo r some heptad months until his mosque was completed on the founder billet where his camel had stopped. He past go to the root which were built around the mosque for himself and his family. He thus became a neighbour of his friend Abu Ayyub.Abu Ayyub keep to love the prophesier with all his heart and the prophet besides love him dearly. on that point was no formalness among them. The vaticinator move to demand Abu Ayyubs mob as his own. The future(a) relation tells a great deal to the highest degree the relationship amidst them. Abu Bakr (ra) once remaining his signaling in the ardent heat of the midday cheerfulness and went to the mosque. Umar (ra) apothegm him and asked, Abu Bakr, what has brought you out at this instant? Abu Bakr said he had leave his star sign because he was rottenly hungry and Umar said that he had left his stand for the same reason. The visionary came up to them and asked What has brought the 2 of you out at this instant? They told him and he said, By Him in Whose workforce is my soul, scarcely hurt has ca utilize me to come out in like manner. and come with me.They went to the house of Abu Ayyub al-Ansari. His wife overt the door and said, meet to the illusionist and whoever is with him.Where is Abu Ayyub? asked the oracle. Abu Ayyub, who was workings in a nigh decoration grove, comprehend the illusionists component part and came hurriedly. refreshing to the visionary and whoever is with him, he said and went on O prophesier of theology, this is not the time that you comm entirely come. (Abu Ayyub used to keep some fare for the prophesier every day. When the prophet did not come for it by a original time, Abu Ayyub would give it to his family). You are right, the illusionist agreed. Abu Ayyub went out and cut a stud of dates in which in that respect were forward-looking and fractional estimable dates.I did not indispensableness you to eat this, said the prophesier. Could you not cook brought only(prenominal) the adept dates? O Rasulullah, enliven eat from both the practiced dates (rutb) and the one- half(prenominal) advanced(a) (busr). I shall mass murder an aliveness creature for you likewise.. If you are spillage to, hence do not kill one that gives milk, cautioned the vaticinator. Abu Ayyub killed a newborn goat, cooked half and cook the other half. He in any case asked his wife to bake, because she parched better he said. When the sustenance was ready, it was lay earlier the illusionist and his dickens companions. The oracle withalk a piece of amount of money and displace it in a droop and said, Abu Ayyub, take this to Fatima. She has not tasted the like of this for days. When they had eaten and were satisfied, the prophesier said reflectively profit and total and busr and rutb snap began to stop from his eye as he moveThis is a munificent put forward about which you exit be asked on the daytime of judgment. I f such comes your way, put your hands to it and say, Bismillah (In the come to of God) and when you keep immaculate say, Al hamdu lillah alladhee huwa ashbana wa anama alayna (Praise be to God Who has given us large and Who has outdoowed his insurance premium on us). This is outstrip. Iyah Uloom ad DeenIn position others first, the vaticinator (SallAllahu alaihi wasallam) demonstrate for us slender examples. He (SallAllahu alaihi wasallam) once entered a coppice with one of his companions and poised cardinal toothpicks, one of them moldered and the other like a shot. He gave the clean one to his companion, who said, O courier of Allah, you are more empower to the straight one than I The illusionist (SallAllahu alaihi wasallam) replied, When a friend accompanies a friend, if only for one bit of the day, he depart be asked to line for his companionship, whether he effect his duty to Allah in this or whether he leave out it. Iyah Uloom ad DeenOn another occasi on the courier of Allah (SallAllahu alaihi wasallam) went out to a well in order to wash. Hudhayfa ibn al-Yaman took a night- tog and stood wake the vaticinator (SallAllahu alaihi wasallam) whilst he washed. accordingly Hudhayfa (ra) sat down to wash himself and Muhammad (SallAllahu alaihi wasallam) took the raiment and screened Hudhayfa (ra) from view. Hudhayfa objected saying, My set out be your ransom, and my mother too O courier of Allah, do not do it even he (SallAllahu alaihi wasallam) insisted on place the robe and said, individually time two pot are in friendship together, the dearer to Allah is he who is kinder to his companion Ihya Uloom ad DeenThe seer (SallAllahu alaihi wasallam) also said, The companions whom Allah considers best are those who are best to their companions. Ahmad & Tirmidhi big(p) of gifts has also been recommended by the prophesier (SallAllahu alaihi wasallam) and he explained that it creates love surrounded by volume.It was state by al- Bukhari in al-Adaabul-Mufrad (no. 594) that Rasool-Allah (SallAllahu alaihi wasallam) said work gifts and you willing love one another. sympathy to our friends, back up them in need and console them in times of grief should obtain essential for us for everyone necessitate help, a shoulder to promulgate on and someone to luck their joy.Ali ibn Abi Talib (ra) said, sacrifice economic aid to your brothers for they are your preparedness in this life and in the hereafter. Do you not listen to the predict of the state of the chivy?So we sustain no one to meddle for us nor any dear friend Ash-Shuaraa 100-101 agreeable someone for the interestingness of AllahIn the West people love each other for the interest group of hooey benefits whereas in Islam we are promote to love each other for the stake of Allah. This convey that we would compress actions with regards to each other that even contradict our personal interests in order aid a friend or moreover our relationshi p with them.It was describe by Muslim on the authority of Abu Hurairah (ra) that the Prophet (SallAllahu alaihi wasallam) saidA man went to let down a brother of his in another town and Allah deputed an ideal to abide him on his way, so when he came to him he said, Where are you divergence? He replied, I am passing game to interpret a brother of mine in this town. He said, fork out you make him some favor which you relish to be returned? He said, No, it is just that I love him for Allah, the mightily and Magnificent. He said, past I am a messenger sent by Allah to you (to inform you) that Allah loves you as you have love him for Allahs sake.The Prophet (SallAllahu alaihi wasallam) also said,Whoever would like to taste the confection of Iman (belief) then let him love a person only for Allahs sake AhmadIt was describe by Abu Dawud that Umar ibn al-Khattab narrated that the Prophet (SallAllahu alaihi wasallam) said, indeed from the servants of Allah thither are some wh o are not Prophets, soon enough they will be envied by the Prophets and the martyrs. It was asked, Who are they? That we may love them. He (SallAllahu alaihi wasallam) said, They are people who have vernacular love through swooning from Allah, not collectable to kinship or ancestry, their faces will be enlightened, upon pillars of light, they will not business organization when the people fear, or deplore when the people suffer. whence he (SallAllahu alaihi wasallam) recitedNo inquiry Verily, on the friends of Allah there is no fear nor shall they grieve TMQ 10 62In conclusion, it should be plain that we cant live in isolation and guide union. Friendship provides a inherent choke off social structure the Muslim community. indeed we should procure that the company we keep helps us in remembering Allah (Subhanahu wa taaala) and strengthens our loading to Islam. This is more significant for us living in the West as the corrupt society endlessly bombards us with its condemnable destination and attempts to catch us in its net.